Liberal Freemasonry as such, began to develop in Great Orient of Belgium and France, from the second half of the nineteenth century, especially in the years 1872 and onwards, when it established the principle Absolute Freedom of Conscience for the invocation or not in session Masonic, Grand Architect of the Universe (GAOTU).
Therefore, the term Liberal Freemasonry has to do with the notion of Absolute Liberty of Conscience and has nothing to do with the theories of economic liberalism .
To better understand how the Liberal Freemasonry came to these concepts in 1872, should consider its historical course before.
is generally accepted that the ancestors Masonry pre-speculative therefore prior to 1717, dating back to the Egyptians, the construction of Solomon's Temple and the Templars. But there does not necessarily have the power to be a: Masonry.
They increased, in collaboration with the Catholic Church in the West, the medieval guilds of different professions ( masons, stone carvers, carpenters, etc. .) Which, through its enormous economic and political power, financed countless buildings (castles, bridges, ports, etc.). culminating in the Cathedrals.
Dai Leo connecting the craft guilds of pre-Masonry.
With the official demise of the Templars, corporations have lost their most important financial backers, but continued to develop based on their huge "savoir faire " acquired, with works by all the West European and Middle East, now funded by kings, ecclesiastical, feudal lords and others.
An important nucleus of the Templars, in collaboration with the Cistercian Order, was installed in 1004 in Scotland Heredom of Kilwining and in 1042, with the help of the Benedictines, founded an abbey.
It was from this core, under the protection of the kings of Scotland, that progressively came to become operative in speculative Masonry . The same development also occurred in other places and other countries, but say that this has been the most important and of which there are some historical documents, many of which are compiled and published by the Lodge Quatuor Coronati, founded in 1886 within the G:. L:. U:. I:. precisely to make a historical approach, rigorous and reliable of speculative Masonry, away from myths and legends, as unfortunately many times we hear around us.
David Stevenson, the great historian of Freemasonry, which was never started, so a secular, is another important and essential to study this season.
Between 1390 and 1723
find anything less than 130 manuscripts describing the usages and customs, rituals and stories of Operative Masonry. Within these, there is consensus among researchers about some basic texts, including the so-called Regius region of Gloucester , written as a poem and dated 1390.
Between 1390 and 1723
find anything less than 130 manuscripts describing the usages and customs, rituals and stories of Operative Masonry. Within these, there is consensus among researchers about some basic texts, including the so-called Regius region of Gloucester , written as a poem and dated 1390.
The document Cooke, the region of Oxford, dated 1410. Another manuscript, called Grand Lodge, the York Region , dates from 1583. But the texts more elaborate and thorough, are those of corporations York and Edinburgh , although the much more fragmented.
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